Romans 3 (kjv)

What^G5101 advantage^G4053 then^G3767 hath the Jew^G2453? or^G2228 what^G5101 profit^G5622 is there of circumcision^G4061?²Much^G4183 every^{G2596 G3956} way^G5158: chiefly^G4412, because^{G3303 G1063} that^G3754 unto them were committed^G4100 the oracles^G3051 of God^G2316.³For^G1063 what^G5101 if^G1487 some^G5100 did not believe^G569?^G3361 shall^G2673 their^G846 unbelief^G570 make^G2673 the faith^G4102 of God^G2316 without effect^G2673?⁴God forbid^{G3361 G1096}: yea^G1161, let^G1096 God^G2316 be^G1096 true^G227, but^G1161 every^G3956 man^G444 a liar^G5583; as^G2531 it is written^G1125, That^G3704 thou mightest^G302 be justified^G1344 in^G1722 thy^G4675 sayings^G3056, and^G2532 mightest overcome^G3528 when^G1722 thou^G4571 art judged^G2919.⁵But^G1161 if^G1487 our^G2257 unrighteousness^G93 commend^G4921 the righteousness^G1343 of God^G2316, what^G5101 shall we say^G2046?^G3361 Is God^G2316 unrighteous^G94 who taketh^G2018 vengeance^G3709? (I speak^G3004 as^G2596 a man^G444)⁶God forbid^{G3361 G1096}: for then^G1893 how^G4459 shall^G2919 God^G2316 judge^G2919 the world^G2889?⁷For^G1063 if^G1487 the truth^G225 of God^G2316 hath more abounded^G4052 through^G1722 my^G1699 lie^G5582 unto^G1519 his^G846 glory^G1391; why^G5101 yet^G2089 am^G2919 I also^G2504 judged^G2919 as^G5613 a sinner^G268?⁸And^G2532 not^G3361 rather, (as^G2531 we be slanderously reported^G987, and^G2532 as^G2531 some^G5100 affirm^G5346 that we^G2248 say^{G3004 G3754} Let us do^G4160 evil^G2556, that^G2443 good^G18 may come^G2064? whose^G3739 damnation^G2917 is^G2076 just^G1738.⁹What^G5101 then^G3767? are we better^G4284 than they? No^G3756, in no wise^G3843: for^G1063 we have before proved^G4256 both^G5037 Jews^G2453 and^G2532 Gentiles^G1672, that they are^G1511 all^G3956 under^G5259 sin^G266;¹⁰As^G2531 it is written^G1125,^G3754 There is^G2076 none^G3756 righteous^G1342, no, not^G3761 one^G1520:¹¹There is^G2076 none^G3756 that understandeth^G4920, there is^G2076 none^G3756 that seeketh after^G1567 God^G2316.¹²They are^G1578 all^G3956 gone out of the way^G1578, they are^G889 together^G260 become unprofitable^G889; there is^G2076 none^G3756 that doeth^G4160 good^G5544, no, not^G3756 one^{G2076 G2193 G1520}.¹³Their^G846 throat^G2995 is an open^G455 sepulchre^G5028; with their^G846 tongues^G1100 they have used deceit^G1387; the poison^G2447 of asps^G785 is under^G5259 their^G846 lips^G5491:¹⁴Whose^G3739 mouth^G4750 is full^G1073 of cursing^G685 and^G2532 bitterness^G4088:¹⁵Their^G846 feet^G4228 are swift^G3691 to shed^G1632 blood^G129:¹⁶Destruction^G4938 and^G2532 misery^G5004 are in^G1722 their^G846 ways^G3598:¹⁷And^G2532 the way^G3598 of peace^G1515 have^G1097 they not^G3756 known^G1097:¹⁸There is^G2076 no^G3756 fear^G5401 of God^G2316 before^G561 their^G846 eyes^G3788.¹⁹Now^G1161 we know^G1492 that^G3754 what things soever^G3745 the law^G3551 saith^G3004, it saith^G2980 to them who are under^G1722 the law^G3551: that^G2443 every^G3956 mouth^G4750 may be stopped^G5420, and^G2532 all^G3956 the world^G2889 may become^G1096 guilty^G5267 before God^G2316.²⁰Therefore^G1360 by^G1537 the deeds^G2041 of the law^G3551 there shall^G1344 no^{G3956 G3756} flesh^G4561 be justified^G1344 in his^G846 sight^G1799: for^G1063 by^G1223 the law^G3551 is the knowledge^G1922 of sin^G266.²¹But^G1161 now^G3570 the righteousness^G1343 of God^G2316 without^G5565 the law^G3551 is manifested^G5319, being witnessed^G3140 by^G5259 the law^G3551 and^G2532 the prophets^G4396;²²Even^G1161 the righteousness^G1343 of God^G2316 which is by^G1223 faith^G4102 of Jesus^G2424 Christ^G5547 unto^G1519 all^G3956 and^G2532 upon^G1909 all^G3956 them that believe^G4100: for^G1063 there is^G2076 no^G3756 difference^G1293:²³For^G1063 all^G3956 have sinned^G264, and^G2532 come short^G5302 of the glory^G1391 of God^G2316;²⁴Being justified^G1344 freely^G1432 by his^G846 grace^G5485 through^G1223 the redemption^G629 that is in^G1722 Christ^G5547 Jesus^G2424:²⁵Whom^G3739 God^G2316 hath set forth^G4388 to be a propitiation^G2435 through^G1223 faith^G4102 in^G1722 his^G846 blood^G129, to^G1519 declare^G1732 his^G846 righteousness^G1343 for^G1223 the remission^G3929 of sins^G265 that are past^G4266, through^G1722 the forbearance^G463 of God^G2316;²⁶To^G4314 declare^G1732, I say, at^G1722 this^G3568 time^G2540 his^G846 righteousness^G1343: that^G1519 he might be^G1511 just^G1342, and^G2532 the justifier^G1344 of him^G846 which believeth^G4102 in^G1537 Jesus^G2424.²⁷Where^G4226 is boasting^G2746 then^G3767? It is excluded^G1576. By^G1223 what^G4169 law^G3551? of works^G2041? Nay^G3780: but^G235 by^G1223 the law^G3551 of faith^G4102.²⁸Therefore^G3767 we conclude^G3049 that a man^G444 is justified^G1344 by faith^G4102 without^G5565 the deeds^G2041 of the law^G3551.²⁹Is he^G2228 the God^G2316 of the Jews^G2453 only^G3440? is he not^G3780 also^{G1161 G2532} of the Gentiles^G1484? Yes^G3483, of the Gentiles^G1484 also^G2532:³⁰Seeing^G1897 it is one^G1520 God^G2316, which^G3739 shall justify^G1344 the circumcision^G4061 by^G1537 faith^G4102, and^G2532 uncircumcision^G203 through^G1223 faith^G4102.³¹Do we^G2673 then^G3767 make void^G2673 the law^G3551 through^G1223 faith^G4102? God forbid^{G3361 G1096}: yea^G235, we establish^G2476 the law^G3551.